Our 10-20’s bring us back the 70-80’s years of feminism, witches and sacred : Starhawk, as an ecofeminist and Californian witch, embodies that travel in ages across the Atlantic. Beyond the criticisms, how can we situate and read her thought in geography, analyzing it with regard to sacred natures and their territorial implications, to nourish a paradigmatic reflection in the cultural geography of the environment ? Starhawk’s original thinking articulates sacred nature, magic and horizontal empowerment. As a creator of an earth-based spirituality, she honors an immanent Goddess in every living. As an activist, her sacred is what we are willing to sacrifice for, and becomes political. During political mobilizations, streets and prison become spaces for ritualization. Permaculture designer, she watches and ritualizes her “territory-milieu of living” shared with neighbors, in a light anthropic planning, drawing an alternative territoriality. Ecofeminist witches situate themselves geographically, through an ecocentric ethic, in their “territories-milieus of living” to defend what is sacred to them : the perpetuation of life on the planet. This ecofeminist Reclaim thus seeks to reweave the links between living beings (human beings included) that had been separated, in a sacred mediation — represented by the territory itself — and a relational ontology for another art of living.